Tazria -- Leviticus 12:1 - 13:59

CoverDesign_TazriaThe renowned Mexican poet Octavio Paz (1914-1998) once observed:

"Abstract painting seeks to be a pure pictorial language, and thus attempts to escape the essential impurity of all languages: the recourse to signs or forms that have meanings shared by everyone."

Nowhere is this "essential impurity of all languages" more evident than when reading about the laws of tumah and taharah — a signature of Leviticus (see, for example, Chapter 12). Debate still abounds as to how exactly to be best translate these key terms — Purity and impurity? Ritual fitness or exclusion? Death and rebirth? There remains a real need in communal life to continue to have "recourse to signs or forms that have meanings shared by everyone." Consider the passionately-committed but critical Orthodox, feminist Jew, Rachel Adler, and her translation of tumah and taharah as "a way of learning how to die and be reborn” and how this resonates with Octavio Paz’s poetic categories.

In grappling with the biblical text and its layers of rabbinic interpretation, a turn to poetics invites us once again to embrace halakhah as we continue to weave the rich tapestry of ritual into our daily lives through "forms that have meanings shared by everyone."

- Rabbi Aubrey Glazer

Artwork note: This week's artwork is intended to be unsettling, and references the base manner in which our ancestors evaluated an individual's purity (or impurity). Many of the laws and rituals in Leviticus strike contemporary readers as anachronistic or even offensive. When reading Tanakh, we Jews are called upon to take our ancestral name seriously (Yisrael, literally "he who contends or strives with G-d"). We must wrestle with these texts not only because a growing number of our brethren embrace a more literal understanding of these decrees, but because this is our book, the "word" that binds Jews of all stripes, streams, and colors in our special tribal/communal relationship (klal Yisrael) -- even those of us who read our ancestors' purity tests as ethnic or ethnoreligious anthropology do not get a pass. Illustration by Christopher Orev Reiger.