Tisha B'av: A Meaningful Fast

By the numbers, fewer and fewer non-Orthodox Jews are fasting for Tisha B'Av. Some even argue that we shouldn't fast! We hope to provide you with an opportunity to reconnect with the meaning and power of the Ninth of Av.

On Monday, July 31, please join CBS and Makor Or for a moving evening of meditation, reflection, and what Rabbi Glazer describes as "the sacred theater of Lamentations." Return on Tuesday, August 1, to discover the value of marking Tisha B'Av in community.

Tisha B'av At-A-Glance:
The fast begins at 8:19 p.m. on Monday, July 31, and ends on Tuesday, August 1, at 8:45 p.m.
Monday, July 31: Makor Or Meditation, 7–8 p.m., Makom Sholom
Monday, July 31: Tisha B’Av service, 8–9:30 p.m., Gronowski Family Chapel
Tuesday, August 1: Tisha B'Av morning service, 7–9 a.m., Gronowski Family Chapel
Tuesday, August 1: Tisha B'Av evening service, 6–7 p.m., Gronowski Family Chapel

20110805_Rand1Av Writing to us from Jerusalem, where he is currently teaching and studying, Rabbi Glazer shares the following insight about honoring and observing Tisha B'Av.

I’ve been thinking recently of an inconsolable child, one that I discovered in an astonishing text I've been teaching this summer.

Lamentations, the core biblical text recited on the floor during the 9th of Av, recounts the destruction of the two Jerusalem Temples and presents the divine need for consolation. The God of the biblical Lamentations is either the wailing Daughter of Zion or the fallen God of War. But in the late medieval Spanish commentary called Zohar Hadash, the text I have been teaching, it is an inconsolable child who is wailing. Wandering through the ruins of Jerusalem, we run into these orphaned children sifting through the ashes of Jerusalem and crying out:

"Every day we approach Mother’s bed, but we do not find Her there. We ask after Her — no one heeds us. We ask after Her bed – overturned. We ask after Her throne – collapsed. We ask Her palaces – they swear they know nothing of Her whereabouts. We ask the dust – not footprints there."

I hear the wailing of the real Children of Israel in Zohar Hadash who are crying, "We are the orphans, without Father or Mother! We cast our eyes upon the walls of our Mother’s house, but it is destroyed, and we can’t find Her…" No longer servants or children, we are all now orphans. After the destruction of the Jerusalem Temples, we orphans bang our heads against a wall that is also wailing. We are like children crying out, "Mommy, Mommy, wall, wall!"

My words here echo Zohar Hadash's imagined barbed missives, sent back and forth by Babylonian Jewry to Israeli Jewry, each challenging the other's authenticity and attacking the "bad faith" of the other Jewish population. In choosing not to leave the diaspora of Babylon, you should weep for yourselves, not the Temple you never frequented, quips the Israeli community. You chose your fate because your self-concern overrides your concern for the Temple and the Holy Land. The response of Babylonian Jewry from the depths of diaspora comes later on, when they finally have enough courage to respond to their Israeli brethren:

"It is fitting that you cry, and it befits you to eulogize and mourn when you see Mother’s sanctuaries destroyed, the place of Her bed upended in mourning. She is absent, having flown away from you, leaving you unaware of Her whereabouts. You might say She is with us in exile, dwelling among us. If so, we should rejoice, for indeed the prophet Ezekiel saw Her here with all Her legions. But actually for this we must weep and eulogize, like jackals and desert ostriches. She has been banished from Her chambers and we are in exile. She comes to us in bitterness and sees us daily in all our afflictions, with all the statues and decrees they impose upon us constantly. But She cannot remove these scourges from us, nor all the ordeals that we suffer."

So we, as diaspora Jews, join the orphans of Jerusalem as jackals and desert ostriches, deeply devoid of any possible consolation in the current ruins of a Jerusalem that is tearing the Jewish people apart — it just makes you wanna cry! And that's precisely why you should join us on Tisha B'Av — that's the point of a real dirge!

As we enter this Tisha B’Av 5777, let's all listen more deeply to the caterwauling concatenation of the inconsolable child. Let us never forget that as a community of orphans we continue mourning the emptiness of our collective authenticity – this wandering and weeping within us all, wailing these words, "Mommy, mommy, wall, wall!" as a naive child. Nevertheless, the child presses on, searching for his divine mother, long gone from the wall, so all that remains is his inconsolable wailing.

Yonder is your consolation coming, O orphaned ones...

- Rabbi Aubrey Glazer

Image credit: Archie Rand, "Av," 1993, Oil and enamel on canvas

David Malman, Calligrapher & Mensch

Facebook_DavidMalman_SiddurMinyanBookPlate_GronowskiFamilyChapel_CBS_August2016In February 2016, our twice-daily egalitarian minyan was featured by J Weekly. The article emphasized just how important our CBS minyan is to the larger Bay Area Jewish community.

"San Francisco is home to about a dozen egalitarian congregations, yet Beth Sholom, a Conservative synagogue in the Inner Richmond, is the only one that provides the essential community service of a daily minyan. I say it’s essential because of the Jewish practice of saying Kaddish daily for 11 months after the passing of a loved one, a practice more common among liberal, egalitarian Jews than one might assume."

We’re proud of our minyan. Many members describe it as our congregation’s "beating heart." Our regular daveners (prayer participants) join the minyan because they want to be there for every person who needs to pray, recite the mourner's Kaddish, or recall the anniversary of a loved one’s passing with communal support. CBS is the minyan's home, providing space, financial support, and leadership, but the minyan is literally and figuratively "made" by those who participate – people like congregant David Malman.

Years ago, David and his wife, fellow congregant Ellen Shireman, read an issue of CJ Voices, the magazine of United Synagogue of Conservative Judaism (USCJ), that included a feature about an East Coast minyan that presented a personalized siddur (prayer book) to individuals who came regularly to say Kaddish for a loved one. Ellen and David were inspired by the lovely tradition, and decided that CBS should and could offer the same.

Facebook_DavidMalman1_SiddurMinyanBookPlate_Boardroom_CBS_August2016Facebook_DavidMalman2_SiddurMinyanBookPlate_Boardroom_CBS_August2016"The people who come [to say Kaddish] do it to honor their parent or loved one," David told me recently, "but the rest of the minyan deeply appreciates it. It’s a kind of symbiosis – the minyan supports the mourners, but, through their regular presence for those months, the mourners support the minyan."

In 2008, David approached Rabbi Micah Hyman, then the spiritual leader of CBS, and proposed that CBS adopt the siddur gifting tradition. Once Rabbi Hyman was on board, David bought a calligraphy pen and obtained a number of siddurim and label stickers from the CBS office. The next step? Learning how to create calligraphy for the bookplates David would place in the front of each siddur.

"When we read that [CJ Voices] article, I thought about it and said to Ellen, 'I know how to do this!' I’ve been fascinated with letters since I was a kid." As a teenager, David practiced writing calligraphy in English and even dabbled with some Hebrew. Later, in his twenties, when the art career of David Moss took off, he was reminded of how moving calligraphy and Judaica can be. "I was looking at these insanely beautiful ketubot…and [the work] broke my heart." David considered picking up the practice again, but his calligraphic impulse lay dormant until he and Ellen decided to get married in 2005. "When I started thinking about our ketubah," he recalled, "I felt I should do it – create the calligraphy." And so he did. Today, the ketubah that David created, which incorporates both English and Hebrew text, hangs in their home. "I guess it worked out!," he said with a smile.

Facebook_DavidMalman3_SiddurMinyanBookPlate_Boardroom_CBS_August2016The labels David used for his first CBS siddurim bookplates were small, and fewer lines of text could fit; as a result, only English text was included. As his calligraphic confidence grew, so, too, did the label size. Today, each bookplate features an English inscription as well as the name of the memorialized individual in both English and Hebrew. The date on which the deceased passed away is also included, using both the Gregorian and Hebrew calendars. David points out that the date serves a practical purpose – whenever the siddur owner wants to double check the date of their loved one’s Yahrzeit, they need only crack their prayer book.

Since 2008, David has created approximately 20 bookplates. His process and specific approach continue to evolve. Currently, David is trying to find the ideal label stock. The original, smaller labels took the ink well, with little bleeding. He hopes to find a larger label that does the same. The personalized siddur gifting practice has also spread; David and Ellen are evening minyan regulars, but the morning "minyan-aires" learned of the practice through the CBS grapevine and soon adopted it.

Facebook_DavidMalman2_SiddurMinyanBookPlate_GronowskiFamilyChapel_CBS_August2016What hasn’t changed in almost a decade is the bookplates’ purpose and the hand creating them. Each is crafted with care by David, placed in a siddur, and presented to a minyan participant who completes the 11-month period of mourning. (Occasionally, if the last day of Kaddish is missed, the presentation will occur on the first Yahrzeit of the deceased.) David describes this presentation as “a tiny ritual, maybe 20 seconds long,” but its brevity is not a reflection of its meaningfulness or sincerity.

Each bookplate is a handsome artifact. David, ever humble, attributes this to the art of calligraphy rather than his particular hand. He thinks that the Hebrew letters, in particular, are "extremely beautiful," and not just aesthetically. "We’re the People of the Book. Our letters are the atomic particles of our civilization. When you look at these pieces, you might think, 'Oh, they’re just bookplates,' but they’re not. Each one is a little brick in the greater Jewish building." This is true with respect to language – David points out that including both the English and Hebrew helps Hebrew literacy – but also klal Yisrael (all of the Jewish people). "Fundamentally, this is a community building enterprise. It enriches our community and it enriches the history of these books – it's all about continuity. When these become 'feral' siddurim, set out into the wild, someone will open these prayer books and see names and a date, and know a bit more about where this book lived and whose lives it touched. That’s important."

It is, indeed. Kol HaKavod, David! Thank you for this wonderful mitzvah!

CBS encourages all community members to sustain and strengthen our twice-daily minyan through participation. As David points out, ours is the only egalitarian minyan "between Los Angeles and Vancouver, and perhaps west of the Rockies with the exception of Phoenix [and the aforementioned cities]." Pick one day of the week (or even just one day a month), and commit to joining the minyan for davening in the morning, evening, or both. Not only will you sometimes have the privilege and honor of making minyan when a mourner from outside the community has come to CBS to say Kaddish; you might even find yourself surprised by the value of a regular commitment to Jewish prayer.

Welcoming Shabbat Nachamu

Sadly, the time has come for us to bid our all-star Jewish Vocational Service (JVS) Kohn Summer Intern, Claire Ambruster, a fond adieu.

For eight weeks this summer, Claire was a welcome addition to the CBS team. Without exception, every member of the CBS staff was very impressed with her and pleased with the work she did. As Rabbi Glazer wrote, "Claire was a pleasure to work with – responsive, responsible, and Jewishly knowledgeable and curious. Her ability to juggle multiple tasks and manage her time is noteworthy as are her people skills. This bodes well for future service in the Jewish community and beyond!"

We wish Claire the very best, and hope to see more of her since she'll just be across the Bay at Mills College. Fortunately for us, she is sharing one final blog contribution, this one about Shabbat Nachamu (August 20).

* * * * *

Facebook_ModehAni_ClaireThis summer, I was very grateful to have had the opportunity to work at Congregation Beth Sholom through the Jewish Vocational Service (JVS) Kohn internship. I worked in different departments here at CBS, which allowed me to gain perspective into different types of work — from accounting to communications. I really enjoyed getting to know my coworkers and the CBS community. Thank you to everyone who helped to make my time here full of growth!

Did you know that this coming Shabbat is a special one?

Shabbat Nachamu begins this Friday evening, the Shabbat following Tisha B’Av. Just yesterday, Tisha B’Av brought a period of intense mourning for many losses, including the destruction of the Temples in Jerusalem. However, on Shabbat Nachamu we make a complete shift, focusing instead on hope, healing, and light. Although we fasted and had no celebrations on Tisha B’Av, we have celebrations and weddings after Shabbat Nachamu.

Shabbat Nachamu also begins the seven weeks leading up to Rosh Hashanah — marking the start of a journey towards teshuvah and repentance. Despite our feelings of brokenness on Tisha B’Av, these seven weeks symbolize completeness, reminiscent of the seven days of the week or the seven days of shiva. For these next seven weeks, we read a weeky haftarah that provides comfort. On Shabbat Nachamu, we begin the haftarah with the line "Nachamu nachamu ami yomer eloheim," which means "You all comfort, comfort My people, says G-d" (Isaiah 40:1). In other words, "Come together and comfort each other and you will heal."

How does our tradition expect us to suddenly turn from complete mourning, loss, and destruction to comfort, healing, and hope — what really has changed? How many of us actually have the ability to just change our focus when we feel despair? And where does pain go?

In Mark Nepo’s The Book of Awakening, he relates a Hindu parable about a student who frequently complained. To teach her student a lesson, the master told her to put a handful of salt in a glass of water and then to drink it. It tasted bitter. Then, the master told her student to drop the salt into the lake and taste it again. Now, the salt was diluted and the water tasted fresh. At this, the master told her apprentice, "The pain of life is pure salt; no more, no less. The amount of pain in life remains the same, exactly the same. But the amount of bitterness we taste depends on the container we put the pain in. So when you are in pain, the only thing you can do is to enlarge your sense of things... Stop being a glass. Become a lake" (Nepo 18). On Shabbat Nachamu, we are called to become a lake. Although pain may always exist, we expand our perspective to include infinite sorrows and joys.

No matter the roadblocks, we can possess extensive gratitude — and those "roadblocks" can become "stepping stones" to learning something new. The Hebrew expression for gratitude is "hikarat hatov," literally, "recognizing the good." Each of us has many things to be thankful for — no matter what. In Pirkei Avot, it states, "Who is rich? Those who rejoice in their own lot" (Pirkei Avot 4:1). In this way, our choices are what determine our outlook — and that is the wisdom of Shabbat Nachamu.

Artwork credit & note: Claire Ambruster, Modeh Ani, Watercolor on paper, 2015; Claire wanted this piece to accompany her article because the title and first words of our morning prayer, "Modeh ani," mean "I give thanks." That sentiment (and the practice of reciting the Modeh Ani with intention) can help us "become a lake."

Special Message From Rabbi Glazer

Orlando_CBSLogoDear CBS Communal Family,

At the core of Judaism is our ongoing pilgrimage to be enlightened by the divine visage. As the Psalmist yearns: "To dwell in your house all the days of my life, to behold your glowing face." (Psalm 27:4).

This Shavuot, as we were in the process of this very pilgrimage through prayer and learning, tragedy struck at Pulse, a nightclub in Orlando. As Jews, we are commanded constantly to seek the glowing face of the other, and in so doing, to rediscover the divine image through which each of us is created. Therefore, the heinous murder of each and every LGBTQI community member this past weekend was a direct violation of the commandment. When that sacred relation is violated, the divine name imprinted on the face of the other is also desecrated.

Our community is grieving, with a deep sense of loss for those directly impacted by the massacre in Orlando, and CBS sends blessings of healing and hope. Let us strive to restore the sense of safety that we have all -- especially LGBTQI leaders! -- worked so hard to achieve over the past several decades, beginning in sacred spaces and moving out into the public sphere for the LGBTQI Community.

A Wider Bridge is holding a program tomorrow night at 7 pm at the Oasis, featuring a brief performance by the Jerusalem-based dance company, Catamon, followed by some discussion with the dancers and a brief memorial for Orlando. Catamon understands its ongoing obligation is to continue dancing with joy in the face of tragedy and tears.

What can each of us do? Among other things, we can respond to this heinous desecration of the divine image with compassion and caring in the following ways:

1. Give blood at your local blood bank. In the event of a tragic emergency like the Pulse attack, it’s the blood already on the shelves that can help save lives.

2. Support A Wider Bridge by donating.

3. Attend the vigil tomorrow evening (with Catamon) **

4. Join the local LGBTQI community through A Wider Bridge and its allies in Jerusalem in their Orlando vigils.

** CBS is invited to join this vigil and dance program in solidarity. The suggested admission fee of $18 is being waived by Wider Bridge in light of the Orlando massacre and the need for the community to gather. Please visit the event's Facebook page for program details.

Blessings of hope,
Rabbi Aubrey Glazer

Kezayit: Burn, Baby, Burn!

Facebook_LagBOmerFlamingArrowWhat's this Kezayit thing? Read here.


Lag B'Omer is this Thursday, May 26 (18 Iyar). Although the holiday has been getting more press in recent years, it continues to go largely ignored by most Jewish Americans.

But maybe that's about to change? A concerted effort is being made by some contemporary Jewish leaders to make Lag B'Omer a centerpiece of the Jewish calendar, a holiday that secular Jews will appreciate as much as their religious brethren. Given that Lag B'Omer is traditionally observed by lighting bonfires, dancing, singing, and feasting, it should be an easy sell.

So why do we set things ablaze and party hardy on Lag B'Omer? What are we so colorfully celebrating? According to one content-aggregating website, "Lag Ba'Omer is a joyous holiday, but no one is sure what it celebrates."

There are explanations, however. Lag B'Omer translates as the "33rd [day] in the Omer." The Omer, as devoted Kezayit readers will surely recall, is the 49-day period between the second night of Pesach and Shavuot. While we previously explained why the 49 days of the Omer are counted and why this count has taken on mystical significance, we didn't mention that most of the period of the Omer is understood to be one of semi-mourning. Halachically observant Jews may not get a haircut, shave, listen to instrumental music, dance, or have weddings or parties during the Omer. The Talmud explains that the semi-mourning memorializes either a terrible plague that killed 24,000 of the great sage Rabbi Akiva's students or the murder of those same students by Roman soldiers during the years of the Bar Kokhba revolt (132–136 CE). Modern rabbis have also suggested that the Omer should be seen as a time to remember the millions of Jews who were persecuted and killed during the Crusades, centuries of European pogroms, and the Shoah. Of course, anthropologists point out that many ancient cultures practiced "similar periods of restraint in the early spring to symbolize their concerns about the growth of their crops."

BonfireWhether it's an ancient rite of an agricultural people, a commemoration of a specifically Jewish experience, or some combination thereof, the Omer is meant to be a somber period. Lag B'Omer is the exception. All the restrictions of the mourning period are lifted; it's the one day during the Omer that we let it all hang out. Which brings us back to the holiday's potential renaissance.

As a recent article in J. makes clear, Lag B'Omer makes space for even the most secular of Jews to connect strongly with their Judaism. Joel Stanley, Director of Jewish Innovation at the Oshman Family Jewish Community Center (OFJCC) in Palo Alto, saw an opportunity to draw a crowd with "live music, archery, dance, wilderness workshops, spontaneous chats about Kabbalah, activities for kids and barbecue"...as well as "towering fire sculptures." This year, the OFJCC is producing their first Burning Mensch celebration, a Lag B'Omer party designed to appeal to younger, more secular Jews, those of our tribe who generally eschew ritual or traditional spiritual experiences, but are eager to celebrate their Jewish heritage. Zack Bodner, Executive Director of the OFJCC, says Burning Mensch is part of an effort he dubs Judaism 3.0, "a vision for the future."

We salute such creative efforts, and hope that Burning Mensch is a grand success, both for the sake of its producers and sponsors (Kol Emeth, Jewish Study Network, and Milk + Honey) as well as for Jewish engagement, generally.

Special Message From Rabbi Glazer

CandleDear CBS Communal Family,

In the wake of the mass shooting yesterday at the Inland Regional Center in San Bernardino, California, we send our blessings of healing and condolence to all the victims' families. The tragic events occurred less than a week after a gunman killed three people and wounded nine in another shooting rampage at a Planned Parenthood clinic in Colorado Springs, Colorado.

As we approach the kindling of lights for Hanukkah, let us continue to champion the Jewish values of hope in the midst of despair and of affirming life in the face of these recent terrors. May the memories of those who lost their lives be a blessing, and may their families know no more suffering.

Yesterday, blood banks in Southern California urgently solicited donations in order to assist the wounded being treated at local hospitals. That call serves as a reminder of the value of donating blood when and where you can -- Bay Area residents can make donations at any Blood Centers of the Pacific location. For more information, call 888-393-4483 or visit www.bloodcenters.org.

Blessings of hope,
Rabbi Aubrey Glazer

Special Message From Rabbi Glazer

screen-shot-2015-11-14-at-12-17-29-pmDear CBS Communal Family,

Amidst the shock and pain over the brutal terror attacks in Paris, we are continuing to collect updates and we are grateful for the news of many CBS families who are safe.

Please keep us posted.

We send our blessings of healing and condolences to the people of France and the families of the victims.

In the face of the recent spate of “altruistic evil” — atrocities committed in the name of religion — we yet again need to be reminded of the core values of the Abrahamic religions. As Rabbi Jonathan Sacks teaches:

"Abraham himself, the man revered by 2.4 billion Christians, 1.6 billion Muslims, and 13 million Jews, ruled no empire, commanded no army, conquered no territory, performed no miracles, and delivered no prophecies. Though he lived differently from his neighbours, he fought for them in some of the most audacious language ever uttered by a human to God — ‘Shall the Judge of all the earth not do justice?’ (Genesis 18:25). He sought to be true to his faith and a blessing to others regardless of their faith. That idea, ignored for many of the intervening centuries [including this past weekend in Paris], remains the simplest definition of the Abrahamic faith. It is not our task to conquer or convert the world or enforce uniformity of belief. It our task to be a blessing to the world."

Not in God’s Name.

See the update below from our Parisian synagogue communities through the World Council of Synagogues-Masorti Olami and consider reaching out to them, writing your letter of healing, and providing any other kind of solidarity that so moves you.


Masorti Olami and MERCAZ Olami are shocked and pained by the brutal terror attacks in Paris.

We send our condolences to the people of France and the families of the victims.

Claude Machline, founder of Massorti France and Masorti Europe, said,

"The Bataclan Theatre is a famous place where many Jewish events are held including a conference on anti-Semitism which I planned in 2008. ... My niece lost a friend attending the concert and one of our congregants, Prof. David Ruzie, lost his 22 year old granddaughter, Justine."

Sadly, we understand your loss and the anguish that will be faced in the days and weeks to come. We send you our prayers and support.

Masorti Olami and MERCAZ Olami condemn terrorism around the world. We pray that people find the strength and courage to find paths to peace.

Write a letter of support to the Massorti Movement in France at bureau@massortifrance.fr. Your messages will be shared with all the rabbis and communities in France.


Rabbi Aubrey Glazer

Image: The now ubiquitous "Eiffel Tower peace symbol" created by French graphic artist Jean Jullien shortly after the recent attacks

Special Message From Rabbi Glazer

This Shabbat, October 17, 2015,
the Rabbinical Assembly is participating in a
Shabbat of Unity with the People of Israel.

In conjunction with this show of sympathy and support,
Rabbi Glazer wishes to share the below message.

023b Dear CBS communal family,

This week, with the constant terror and trauma our brothers and sisters have been experiencing in the Land of Israel and the sympathetic anxiety we experience from afar, I recall my time studying in Israel as a rabbinical student in 1996. I lost two fellow students, Matt Eisenfeld (z”l) and Sarah Duker (z”l), both of whom were ruthlessly murdered on the #18 bus.

The Jewish response to such severe and traumatic moments -- then as now -- is through Teshuvah, Tefillah, and Tzedakah. In processing the daily doses of trauma we experienced at that time, my peers and I found it healing to come together as a community for tefillah, but we also acted together to create a legacy for our fallen friends. The memories of Matt and Sarah remain a continual blessing for all those who were studying in Israel then, as our community created a beit midrash (place of study) in their memory at the Jewish Theological Seminary in New York. Today, every rabbinical student studying at JTS connects with Matt and Sarah's blessed memories through Torah study and tefillah in that dedicated space. Something holy came out of the daily horror.

I feel right now that at CBS we also need to come together with prayers for calm & peace on this Unity Shabbat. I invite us all to join in this call for communal solidarity raised by the Rabbinical Assembly in this Shabbat of Unity with the People of Israel, October 17-18, 2015. Communities across the globe are joining together and reciting this kavannah by my colleague, Rabbi David Wolpe. Let us pray for the safety and security of Israel's citizens and the healing of the injured victims.

El Maleh Rachamim -- Compassionate God,
We pray not to wipe out haters but to banish hatred.
Not to destroy sinners but to lessen sin.
Our prayers are not for a perfect world but a better one
Where parents are not bereaved by the savagery of sudden attacks
Or children orphaned by blades glinting in a noonday sun.
Help us dear God, to have the courage to remain strong, to stand fast.
Spread your light on the dark hearts of the slayers
And your comfort to the bereaved hearts of families of the slain.
Let calm return Your city Jerusalem, and to Israel, Your blessed land.
We grieve with those wounded in body and spirit,
Pray for the fortitude of our sisters and brothers,
And ask you to awaken the world to our struggle and help us bring peace — Amen.

I also offer my own prayer, adapted from Rebbe Nachman of Breslov’s Prayer for Peace.

Adon haShalom, We are heart broken, longing for a time when
war and bloodshed cease...
...So let it come to pass in our time —
'And I will give peace in the land, and you shall lie down
and none shall make you afraid.
I will drive the wild beasts from the land,
and neither shall the sword go through your land.’
Let justice flow like a mighty stream
so we might someday see that we are all part of
that elusive peace that only You can provide — Amen.

Tzedakah can be directed in numerous ways, including:

1. Magen David Adom
2. Conservative Yeshiva in Jerusalem
3. Friends of the IDF

Rabbi Aubrey Glazer