Balak -- Numbers 22:2 – 25:9

Facebook_CoverDesign_Balak"It is better to light a candle than curse the darkness."

Eleanor Roosevelt (b.1884) was one of the most outspoken women on human rights and women's issues in the White House during the presidency of Franklin D. Roosevelt, her husband.

This week, in Parashat Balak from the prophet Balaam, who was commissioned to curse the people of Israel by Balak, the king of Moab and the Israelites' arch enemy. On the way to curse the Israelite encampments, Balaam is berated by his donkey, which sees an angel sent to obstruct their passage. After Balaam's eyes are opened to the angelic emissary, his attempts at cursing the Israelites are subverted into blessings:

"How goodly are your tents, O Jacob, your dwellings, O Israel!" (Numbers 24:5).

In marked contrast to Amalek’s violent work of chaos that "happens to attack randomly on the way" (Deuteronomy 25:18), the Jewish response of "blotting out Amalek" is actually about embracing life – it is a call to live purposefully with ethical objectives and just values in an unjust world. Thus, the commandment in Parashat Balak to conquer the seven nations, for example, is actually a commandment to spiritually control and reorient our emotions – including anger, hatred, and revenge. It is a commandment to transform these emotions with divine focus.

When we serve the divine as Jacob, we shield the Divine within our lives from the intrusion of evil or negative thoughts and from an animalistic consciousness. When we serve God as Israel, we make our lives into a "sanctuary" for God, enhancing our divine consciousness by identifying with ethical values and dreams for this world.

- Rabbi Aubrey Glazer

Artwork note: This week's illustration depicts Balaam's faithful and unfairly castigated donkey at the moment she sees the angel. "The she-donkey saw the angel of the Lord stationed on the road with his sword drawn in his hand; so the she-donkey turned aside from the road and went into a field." (Numbers 22:23) Illustration by Christopher Orev Reiger.

Simona Lewis' Bat Mitzvah

SimonaLewisHello. My name is Simona Lewis. I’m an eighth grader at The Brandeis School of San Francisco. My interests include hanging out with my friends, dancing, playing and creating computer games, and spending time with my family. This coming Shabbat, September 10, I will become a bat mitzvah.

My parsha is Shoftim, which means judges. In this parsha, Moses tells the Israelites about different rules about appointing judges and how to have a just society. He explains the requirements to be a judge, the rules about the cities of refuge, as well as the requirements a king must have if the Israelites choose to appoint one. Parashat Shoftim also includes the famous commandment, "Tzedek tzedek tirdof," or, "Justice, justice you shall pursue."

I would like to thank my parents for always being there for me and helping me prepare for this big day in my life. I would also like to thank Rabbi Jill Cozen-Harel for her support and for helping me learn how to read and chant Torah and haftarah, as well as helping me write my drash. I would also like to thank my brother and sister for encouraging me and listening to me practice countless times. Lastly, I would like to thank The Brandeis School of San Francisco and the Congregation Beth Sholom community for celebrating this milestone in my life with me and my family.

Please note that Simona's bat mitzvah will take place at Camp Newman on Saturday, September 10, but that she will observe a tefillin bat mitzvah at CBS this Thursday, September 8, during morning minyan (7 a.m.).

Simone Jochnowitz's Bat Mitzvah

Facebook_JochnowitzHello. My name is Simone Jochnowitz. I’m an eighth grader at A.P. Giannini Middle School. My interests include hanging out with my friends, playing trombone in my school band, dancing, and going on walks with my dog. This coming Shabbat, August 27, I will become a bat mitzvah.

My parsha is Ekev, which means "if." In this parsha, Moses tells the people Israel about all the good things that will happen to them IF they follow the laws and commandments that he has taught them. He reminds them about the unfortunate episode involving the Golden Calf, and other evil actions they committed during their 40 years in the desert. Parashat Ekev also contains the famous question, "What does HaShem want?" (The answer: "Follow his ways and do justice.")

I would like to thank my mother and father for teaching me the haftarah and helping me with my speech; Rabbi Glazer for his support; my brother and sisters for their love and encouragement; and the Congregation Beth Sholom community for celebrating this simcha with me and my family.

Balak -- Numbers 22:2 - 25:9

Facebook_CoverDesign_Balak2"How goodly are your tents, O Jacob, your dwellings, O Israel!" (Numbers 24: 5).

Renowned Italian author, Umberto Eco (1932-2016) once tellingly remarked, "I think a book should be judged 10 years later, after reading and re-reading it." So how do we react each time we enter into our sacred spaces of worship and re-read and re-cite the renowned opening verse above?

These are the words recited this week in Parashat Balak from the prophet Balaam, who was commissioned to curse the people of Israel by Balak, the king of Moab and the Israelites' arch enemy. On the way to curse the Israelite encampments, Balaam is berated by his donkey, which sees an angel sent to obstruct their passage. After Balaam's eyes are opened to the angelic emissary, his attempts at cursing the Israelites are subverted into blessings.

How do we move along this path to the Promised Land when we feel blocked from all sides? In marked contrast to Amalek’s violent work of chaos that "happens to attack randomly on the way" (Deuteronomy 25:18), the Jewish response of "blotting out Amalek" is actually about embracing life – it is a call to live purposefully with ethical objectives and just values in an unjust world. Thus, the commandment in Parashat Balak to conquer the seven nations, for example, is actually a commandment to spiritually control and reorient our emotions – including anger, hatred, and revenge. It is a commandment to transform these emotions with divine focus.

When we serve the divine as Jacob, we shield the Divine within our lives from the intrusion of evil or negative thoughts and from an animalistic consciousness. When we serve G-d as Israel, we make our lives into a "sanctuary" for G-d, enhancing our divine consciousness by identifying with ethical values and dreams for this world.

- Rabbi Aubrey Glazer

Artwork note: This week's artwork shows Balaam blessing the Israelites as cloaked figures look on (maybe his Moabite patrons?). The illustration was drawn with bold lines, loose handling, and close cropping to increase energy and tension, hopefully conveying something of the prophet's enthusiasm – the word comes from the Greek enthousiasmos, meaning 'possessed by a god.' Only one eye is open and Balaam's mouth is agape, a literal take on the text: "The word of Balaam the son of Beor and the word of the man with an open eye." (Numbers 24:3); "The Lord placed something into Balaam's mouth." (Numbers 23:5). Illustration by Christopher Orev Reiger.