The High Holy Days At CBS

Web_MachzorCBS looks forward to sharing the High Holy Days with you this fall.

The High Holy Days provide us with an unparalleled opportunity to take stock and reconnect with our deeper selves. Importantly, the spiritual drama and possibility of the "Days of Awe" are matched by the pleasure of spending time with so many friends, both old and new!

With support from the outstanding lay leaders in our community, Rabbi Aubrey Glazer, Ph.D., Rabbi Dorothy Richman, and Rabbinic Intern Amanda Russell will guide us through the two main services that occur in the Sanctuary and Koret Hall.

SANCTUARY SERVICES
Our Sanctuary services balance traditional liturgy with familiar and innovative melodies so that the classic character of the High Holy Days is experienced in a contemporary context. Guided by Rabbi Glazer with support from Rabbinic Intern Amanda Russell and a cast of wonderful lay prayer leaders, the services include much interactive singing and reflection.

TESHUVAH / RETURN (KORET HALL)
The Teshuvah / Return services in Koret Hall are both traditional and creative, inspired by our beloved teacher, Rabbi Alan Lew (z”l). They are an invitation to "go deep" and connect with our prayer, with each other, and with the Divine. Led by Rabbi Richman and supported by a number of CBS lay leaders including Zoketsu Norman Fischer, these services engage active participation through group aliyot, lots of singing, traditional and creative ritual, and poetry, prose, and kavanot/intentions to inspire our prayer.

RENEW OUR DAYS: THE HIGH HOLY DAYS UNBOUND
We are also delighted to welcome back Aviva Chernick, shaliach tzibbur (prayer leader), musician, and teacher, to lead Renew Our Days, a special, two-part service occurring on Rosh Hashanah Day 1 and Yom Kippur. Renew Our Days is open to all ticket holders, but space is limited and advance registration is required. (Details about Renew Our Days can be found here.)

YOUTH & FAMILY PROGRAMMING
Age-specific children’s programming is offered for ages newborn – Grade 8. This year, we're introducing Kadima Klub, a unique program specifically designed for Grades 6 – 8. Our ever-popular Family Service (for families with children ages newborn – Kindergarten) and Days of AWEsomeness programming (ages newborn – Grade 5) provides an opportunity for your little ones to connect with the rituals, music, and stories of the High Holy Days in a warm and fun context. (Full descriptions of our children's programming is available here.)

If you have any questions, please contact us via email or call 415.940.7092.

Nonmembers, please scroll to the bottom of this post to place your ticket orders online. Alternatively, you can download the ticket order form and drop off at Beth Sholom.

CBS members, please click here to reserve your tickets and/or purchase guest tickets via EventBrite. (Please note that online purchase is only possible after you renew your CBS membership; the CBS office will supply you with the online access code upon request. If you do not already have an EventBrite account, you will be walked through the steps of creating one at "checkout.")

5778 HIGH HOLY DAY SEASON SERVICES & PROGRAMS
Below, we provide you with a comprehensive overview of our service and program times for the 5778 High Holy Day season. Details about some of the special services are provided in other posts on the CBS blog, as well as all CBS calendar listings.

SelichotSELICHOT
Saturday, September 16
9 p.m.Selichot study w/ Moshav (for young adults)
10 p.m. — Communal Selichot Beit Midrash
11:30 p.m. – 1 a.m. (next morning)Hardly Strictly Selichot
   (featuring Yehuda Solomon, Hazzan Avyatar Alfassi
   of Anshey Sfard, Rabbi Glazer, and other friends)

HIGH HOLY DAYS
Sunday, September 17
4:15 - 5:45 p.m.Aviva Chernick's Renew Our Days
   Song Workshop


high-holy-daysWednesday, September 20
6:15 - 8:30 p.m. — Erev Rosh Hashanah service

Thursday, September 21
8:45 a.m. – 1:30 p.m. — Rosh Hashanah Day 1 Sanctuary Service
10 a.m. – 1:30 p.m. — Rosh Hashanah Day 1 Koret Hall Service
10 a.m. — Rosh Hashanah Family Service
10 a.m. – 1 p.m.Aviva Chernick’s Renew Our Days service
10 a.m. — Rosh Hashanah Family Service
4:30 p.m.Mincha minyan
at Ocean Beach 5 – 7 p.m.Ctrl + Alt + Del: Tashlique at Ocean Beach (w/ Reboot)

Friday, September 22
8:30 a.m. – 1:30 p.m. — Rosh Hashanah Day 2 Sanctuary Service

KolNidreFriday, September 29
6 – 9 p.m.Kol Nidre Sanctuary Service –
   Mincha (6:05 p.m.); Kol Nidre (6:15 p.m.)
6:30 – 9 p.m.Kol Nidre Koret Hall Service

Saturday, September 30
8:30 a.m. – 2 p.m. — Yom Kippur Sanctuary Service
   (Yizkor, ~11 a.m.)
10 a.m. — Yom Kippur Family Service
10 a.m. – 2 p.m. — Yom Kippur Koret Hall Service
   (Yizkor, ~11:30 a.m.)
10 a.m. – 1 p.m.Aviva Chernick’s Renew Our Days service
   (Yizkor, ~12 p.m.)

2 – 4 p.m. — Special Afternoon Teachings w/ Ephraim Margolin, Henry Hollander, & Michael Loebs
2 – 4:45 p.m. — Open Meditation in Makom Shalom
4:45 – 7:30 p.m.Mincha, Ne’ila, Ma’ariv, & Havdalah
7:35 p.m.Break-the-Fast

SUKKOT
Thursday, October 5
9 a.m. – 12 p.m. — Sukkot Day 1 Service
12 – 1 p.m.Kiddush Lunch & Learn 1: Kohelet Chapters 1–6 (in CBS sukkah)
6 p.m.Mincha & Ma'ariv minyan

Friday, October 6
9 a.m. – 12 p.m. — Sukkot Day 2 Service
12 – 1 p.m.Kiddush Lunch & Learn 2: Kohelet Chapters 7–12 (in CBS sukkah)
HoshanaRabbah2 6:30 p.m.Mincha & Ma'ariv minyan

Wednesday, October 11
7 – 9:30 a.m.Hoshana Rabbah Service
9:30 a.m.Kiddush in CBS sukkah
6 p.m.Mincha & Ma'ariv minyan

SHEMINI ATZERET & SIMCHAT TORAH
Thursday, October 12
9 a.m. – 12 p.m. — Shemini Atzeret Service, w/ Yizkor
12 p.m.Kiddush
6 p.m.Mincha & Ma'ariv minyan
7:30 – 9:30 p.m. — Simchat Torah Hakafot, featuring Veretski Pass

Friday, October 13
9 – 10 a.m. — Simchat Torah Service
10 a.m. – 12 p.m.Kiddush (concurrent w/ service)

Israel Mission Remembrance (II)

From December 22, 2016 – January 2, 2017, almost 30 members of the CBS community traveled to Israel as part of the CBS/Kol Shofar Intergenerational Communal Family Mission. The trip itinerary was thoughtfully designed by Rabbis Aubrey Glazer and Susan Leider (Kol Shofar), and we've heard from many participants about how extraordinary and memorable an experience they had.

Today, we continue to share participant remembrances with a wonderful report from Lu and Norman Zilber on full, inspiring days in Jerusalem. If you read these contributions and wish to join a future congregational mission to Eretz Yisrael, please let us know.


Facebook_LuZilberPhoto1_JerusalemJerusalem shel matah, Jerusalem shel malah. Jerusalem of the earth, Jerusalem of the spirit. Today, we saw both.

When King Herod (the paranoid) rebuilt the Temple, he first built a platform with arches and a buttressing wall that leans inward to prevent the arches from expanding. All four of these outer walls are standing today, even after 2000 years. The westernmost one was closest to the spot where the Holy of Holies was located, so that’s the one we pray at today. The walls are comprised of gigantic stones weighing 400 tons each. How did they get them in place? They were rolled down from the northern side, which was the highest point.

We visited the Western Wall and said a Shehecheyanu. We then descended below to see Herod’s construction. We walked for over four hours today and are pooped, but Shabbat is approaching, so we meet our group in 15 minutes to walk to shul.

Our guide is fantastic. He is a treasure trove of history (which he calls our collective memory), architecture, and politics. For example, today’s Arab Muslims do not recognize the Jews' presence in Jerusalem because in fact they have no collective memory of our being there.

We climbed up on the roof of the city to see the Muslim Dome of the Rock, built circa 700 CE, the Muslim Al-Aqsa Mosque with its dome, and lo and behold, the Jews rebuilt the grand synagoge in their quarter with, you guessed it, a dome! Politics.

Norm’s two cents on Jerusalem

To leave the old city from the roof, we walked through a section that was a warren of streets with one room shops on top of each other.

It looked exactly like Istanbul, down to the packets of saffron and other exotic spices. Merchandise here caters to three religions. It's startling to see tallesim (or tallitot) hanging above wooden crèches (Nativity scenes).

Leyning Torah in Eretz Yisrael

We walked over a mile to the Masorti congregation where they generously gave our group a warm welcome and three aliyot. Our rabbi's niece and daughter read the first and second aliyot and I did the third (about Joseph being sold into slavery by his brothers). My nervousness was dispelled by the crying babies and chattering congregants.

There was a couple about to get married and the congregation celebrated mightily. Because of this couple, there was a lovely kiddush following services. The food was better than the hotel's!

It's always a pleasure to attend services in another country. The traditions and melodies may differ a bit, but you always feel you belong and most people welcome us. We are having a restful Shabbat afternoon since tomorrow's schedule is another heavy day.

We visited (and had lunch at) the Mahane Yehuda Market, which reminded us of Istanbul, but on a smaller scale. Loads of vendors selling nuts, baklava, olives, halvah, pastries (no ruggelach, but heaps of various sufganiyot donuts), and spices, along with fish mongers and fruit and vegetable stands. We grabbed some delicious fish and chips, and shared a sufganiyah filled with caramel (yum!). We bought a selection of baklava and some hazel nuts and almonds. The baklava is much less sweet than what you find in the US and is chock-full of ground pistachios. We then walked to the "time elevator," a large screen film experience (your seat moves like a roller coaster) retelling the story of Jerusalem from the time of King David. Its all done in 30 minutes and is a bit hokey, but the kids thought it was “amazing."

Our bus then took us to a promenade above the city at sunset to get a view of the "City of Gold." Every couple of minutes, the view changed and got more and more beautiful.

- Lu Zilber

From Tiberias With Love

Facebook_RobertsWe're pleased to announce From Tiberias With Love: Letters of Spiritual Direction from 1777 Community in Eretz Yisrael, a four-session mini-course that will meet at 8 a.m. on Thursdays in March (2, 9, 16, 23), immediately following morning minyan.

Scroll down to register now!


Does distance really make the heart grow fonder? What would you do if your spiritual leader and core community left your diasporic home to return to Eretz Yisrael? How would you continue your spiritual journey in the diaspora while remaining committed to your teachers and colleagues now settled far away?

These questions resonate as we reconsider the neglected history of Yishuv Aliya, the immigration of Hasidim in 1777, which consisted of several hundred people who arrived at the same time. At its head were four Hasidic leaders of White Russia: R. Menachem Mendel of Vitebsk, R. Abraham of Kalisk, R. Zvi Hirsch of Smorytzsch, and R. Israel of Plock. The caravan set out in March 1777 from Eastern Europe and arrived in Eretz Yisrael, via Istanbul, in September of the same year.

Historians have different opinions about the causes of this immigration, but there can be no doubt that this conscious community was seeking an intimate experience of egalitarian fellowship built upon unique approaches to Torah and tefillah that can inspire our own search.  Of special interest then are fifteen igrot, or "Letters of Love," penned by R. Menahem Mendel of Vitebsk and R. Avraham haKohen of Kalisk that served as long distance spiritual direction primarily to Hasidim in Eastern Europe. By examining this ongoing correspondence as a form of spiritual direction, we will explore the creative spiritual tensions between mind-centered techniques (HaBaD) in relation to heart-centered techniques (HaGaT) of the spiritual life in community.

Bi-lingual texts will be distributed. No prior knowledge of Hebrew or Hasidism required; the syllabus will be made available to those who register.

Image credit: Detail of "Tiberias, looking towards Hermon," David Roberts (Scottish, 1796-1864), First Edition Lithograph