VeZot Ha'Berachah -- Deuteronomy 33:1 – 34:12

facebook_coverdesign_vezothaberachahPlease note that Parashat VeZot Ha'Berachah is read during the Simchat Torah service, which will take place on Tuesday, October 25. This Saturday, October 22, is Shabbat Sukkot, during which we read a selection from Parashat Ki Tissa.

Rabbi Abraham Joshua Heschel (1907-1972) once remarked: "Zion is in ruins, Jerusalem lies in the dust. All week there is only hope of redemption. But when the Sabbath is entering the world, man is touched by a moment of actual redemption; as if for a moment the spirit of the Messiah moved over the face of the earth."

How is this redemption achieved? For Heschel, redemption takes place through time, not space. "Quality time" is what matters in our lives, and it is through the Jewish calendar that we "do Jewish," embodying Jewish life and identity.

It is precisely through the appointed times (or moadim) on the Jewish calendar that we are best able to define our Jewish lives. We do so by abiding in the sukkah and taking hold of the four species, as well as by participating in the thrice annual pilgrimage festivals to the Jerusalem Temple during Passover, the Feast of Weeks (Shavuot), and Booths (Sukkot).

And when we "Rejoice in the Torah" during Simchat Torah, we simultaneously conclude and begin anew the annual Torah-reading cycle. Firstly, we read the Torah section of Parashat VeZot Ha'Berachah, recounting the Mosaic blessing bestowed upon each of the twelve tribes of Israel before his death. Echoing Jacob's blessings to his twelve sons five generations earlier, Moses empowers each tribe with its individual role within the Israelite community.

What VeZot Ha'Berachah then relates is how Moses ascended Mount Nebo to its summit, taking a peek at the Promised Land without ever entering into it. Moses’ burial place to this day remains unknown and the Torah concludes by attesting that "never again did there arose a prophet in Israel like Moses, whom G-d knew face to face...and in all the mighty hand and the great, awesome things which Moses did before the eyes of all Israel."

As we conclude the annual reading of the Torah, it is important to remember that every moment is a sacred encounter in the making when we truly value the sacral power of time.

- Rabbi Aubrey Glazer

Artwork note: This week's artwork includes the symbols and colors of the two tribes of Israel that we know survive today (i.e., the tribes that became Jews). The colors and symbols are drawn from Bamidbar Rabbah, part of our rabbinic literature (midrashim). The stones of the choshen, or priestly breastplate, are depicted in white, black, and red here, and represent the Tribe of Levi. The lion depicted on a sky blue ground represents the Tribe of Judah. Illustration by Christopher Orev Reiger.

Introducing Zion(ism) Matters

facebook_zionismmattersThis year, our popular Thinking Matters: Modern Jewish Philosophy mini-course series is introducing an offshoot series dubbed Zion(ism) Matters!

Although we think we know what Zionism means, it is always helpful to revisit its past and present, as well as to consider its future. This exciting new series will explore Zionism through lectures, celebrations, and art exhibits.

Details and readings for upcoming Zion(ism) Matters single classes and mini-courses are included below. (The full 2016–17 course overview can also be viewed as a simple .pdf file by clicking here.)

All classes meet on Thursday evenings from 6:30 – 8 p.m. All sessions are FREE for CBS members, but students are encouraged to make a donation to CBS. For nonmembers, each single session is $12. Alternatively, nonmembers can purchase an 8-session pack for $84, or the full semester subscription for $180.

CLICK HERE TO REGISTER FOR ZION(ISM) MATTERS ONLINE


On Love Of Israel
November 10, December 8, January 26, & February 23
(4 sessions w/ Ephraim Margolin, Esq.)


Course Description: Ephraim Margolin is a longtime professor of law who, before moving to the United States, served as Secretary to Menachem Begin, leader of the Irgun. He is a Hebrew University and Yale Law School graduate who has a rich knowledge of Israeli politics and culture.

His four-session mini-course will consider Israel through a contemporary lens, drawing on the country’s remarkable history and much Jewish thinking.

Session 1: Limits On Criticism of Israel
Session 2: Glorifying & Rejecting Jewish Power
Session 3: Roots Of Peace And Justice In Israel
Session 4: Self-Hate In Modern Israeli Culture

Readings: TBD

Zions: Home & Exile Beyond The Middle East
December 1
(1 session w/ Aaron Hahn Tapper, PhD)


Course Description: Dr. Aaron J. Hahn Tapper’s one-session class will explore Jewish "zions" outside the State of Israel, with special attention to the dominance of the Diaspora/Zion binary and subordination of non-Middle East Jewish homelands. Dr. Hahn Tapper is the Chair of the Department of Theology & Religious Studies, the Mae and Benjamin Swig Associate Professor in Jewish Studies, and the Founder and Director of the Swig Program in Jewish Studies and Social Justice at the University of San Francisco. In June 2016, Dr. Hahn Tapper published Judaisms: A Twenty-First-Century Introduction to Jews and Jewish Identities (University of California Press).

Readings: TBD

Philosophy Of Zionism In Ahad Ha'am
January 5
(1 session w/ Ovid Jacob)


Course Description: Ovid Jacob joined Rabbi Glazer on the Irving Rabin Community Building Mission To Israel last year. Following that trip, he has become interested in exploring novel ways of connecting members of the Bay Area Jewish community to Israel. This single-session class will explore what Zionism meant to Ahad Ha’am, the pre-state Zionist thinker who found himself at loggerheads with Theodor Herzl. Herzl’s priority was political Zionism, whereas Ha’am is credited as the founder of cultural Zionism.

Readings: TBD


CLICK HERE TO REGISTER FOR ZION(ISM) MATTERS ONLINE

Lead image credit: The background appearing in the Zion(ism) Matters title image is a 1902 illustration by Ephraim Moses Lilien, who was known for fusing Zionist iconography with an Art Nouveau style. Lilien's biographer dubbed him "the first Zionist artist."