Vayakhel -- Exodus 35:1 – 38:20

Facebook_CoverDesign_VayakhelWhile participating on the Rabin Community Building Mission to Israel, I came to realize just how much community is founded upon shared values and built upon shared practice. On this mission, I learned from Dr. Sarale Shadmi-Wortman from Oranim College in Eretz Yisrael, who taught that there are five lenses for measuring community building:

(a) Meaningfulness: "My uniqueness is an important resource and influence for the group" – establishing an existential connection through the journey of the spirit;

(b) Belonging: "This is mine" – feeling a sense of ownership of the community over space and time, whereby this emerging community becomes part of the definition of my personal identity;

(c) Commitment: "I feel responsible for the general good of the group" – feeling a sense of responsibility for the spiritual and emotional well-being of the community;

(d) Mutual trust: willingness to join and help others without deep personal familiarity nor with any expectation, just the conviction that here this is what members of a community are doing, so will I;

(e) Devotion: determining the spiritual practice that galvanizes each of these aforementioned levels of engagement – feeling an embodied relationship to the Torah as a regular way of life.

Let us consider just how the team of wise-hearted artisans who create the Tabernacle and its furnishings were able to embody each of these lenses of community building. The co-operative nature of these instructions Moses conveys regarding the construction of the Tabernacle requires many precious materials. Once asked, the community's response is immediate; the materials arrive in abundance: from gold, silver and copper, to blue-, purple- and red-dyed wool, as well as goat hair, spun linen, animal skins, wood, olive oil, herbs and precious stones. It is likely one of the only capital campaigns in Jewish history where its leader had to ask the members to stop giving!

How might we elevate our spiritual practice as a highest agenda, bringing together our boundless passions and talents so we can truly recommit ourselves to ensuring that all five lenses of community building remain on our radar, both in America and Israel – this is our ever-present challenge.

- Rabbi Aubrey Glazer

Artwork note: Parashat Vayakhel includes a detailed description of the menorah Bezalel crafts for the Mishkan. "And he made the menorah of pure gold; of hammered work he made the menorah, its base and its stem, its goblets, its knobs, and its flowers were [all one piece] with it." (Exodus 37:17) Many generations later, Maimonides (the Rambam) drew a picture of the menorah based on the Torah's description; he used only basic geometric shapes: circles, triangles, and half-circles. This week’s illustration is modeled on Maimonides’ unusual (and curiously contemporary) imagining. Illustration by Christopher Orev Reiger.

Beshalach -- Exodus 13:17–17:16

Facebook_CoverDesign_BeshalachAre miracles possible?

While the renowned medieval Jewish philosopher Maimonides downplayed miracles as momentary exceptions when supernaturalism erupts into the dominant naturalism scripted by the Creator, one of our great modern thinkers, Abraham Joshua Heschel, sought to reclaim miracles as daily moments of radical amazement.

However we define miracles, we must confront them this week as Moses receives the divine command to raise his staff over the water so that the Reed Sea then splits, relieving the Israelites of their predicament, trapped as they are "between a rock and a hard place," and allowing them safe passage. This opening quickly turns into a dead end for the Egyptian armies pursuing the Israelites. Once they are safe on the far side of the sea, Moses, Miriam, and the Children of Israel erupt into redemption songs.

Now in the desert, however the challenges mount. The Israelites suffer from thirst and hunger, and complain to their new leaders, Moses and Aaron. Their thirst is slaked only when the bitter waters of Marah are sweetened. Moses also brings forth water from a rock by striking it with his staff, and causes nourishing manna to rain down on his people each morning and quails each evening. The Israelites gather a double portion of manna on Fridays, since none will fall from the sky on the divinely decreed day of rest known as the Sabbath. Aaron even jars a morsel of manna as testimony for future generations.

The trials continue as the Israelites are attacked by the tribe of Amalek, who is ultimately defeated by Moses and Joshua. It is noteworthy that Moses uses the spiritual power of prayer, while Joshua uses the political power of armed forces.

Where then do miracles and the traces of the miraculous resonate for us in our lives today?

- Rabbi Aubrey Glazer

Artwork note: This week's artwork is inspired by the Song Of The Sea, the victory song sung by the Israelites after their safe crossing of the Reed/Red Sea. "Your right hand, O Lord, is most powerful; Your right hand, O Lord, crushes the foe." (Exodus 15:6) This is just one example of the Torah's favoring the right hand (or eye) over the left. This preference is shared by many other cultures, and neurologists believe it may be socially as well as biologically enforced. Illustration by Christopher Orev Reiger.