Farewell Siyyum for Rabbi Glazer

Join us for a celebratory farewell to Rabbi Glazer's with a traditional siyyum (interactive communal learning) followed by Mincha service. Siyyum is a traditional service of closure to allow our congregation to bid Rabbi Glazer a fond farewell through learning and sharing, as we celebrate this milestone and next chapter as a community.

Attending a siyyum is an all-inclusive and joyful event to honor all the ways we have learned and connected to each other through Torah during Rabbi Glazer's tenure at Beth Sholom. Read Rabbi Glazer's farewell message here.

Rabbi Glazer's study will be accompanied by a traditional celebratory "third meal" that is somewhere between a cold "light meal" and a "substantial nosh." Attendees will eat while they study.

Rabbi Glazer invites everyone to bring a cue card that lists one way you have grown in your relationship to Torah at CBS under his rabbinate. On the other side, include your favorite line from the Psalms, (or, any other Jewish wisdom) we have shared formally or informally over these years together at CBS for a communal blessing.

DATE: Saturday, June 23

TIME: 4:30–6 p.m. (followed mincha 6–6:30 p.m.)

WHERE: Main Meeting Room

COST: Free, but registration is required

RSVP: Deadline to register is Monday, June 18

REGISTER NOW

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Naso – Numbers 4:21 – 7:89

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A key community building lesson I learned from Dr. Sarale Shadmi-Wortman (Oranim College of Education) during the Rabin Bay Area Leadership Mission to Israel, is the importance of Belonging – a sense that “this is mine,” a feeling of ownership and full inclusion in a group that allows “a community to become part of the definition of one’s personal identity.”

This sense of true belonging is something the Children of Israel yearn for during their ongoing journey, and the twelve tribes attempt to retain connection between one another without sacrificing the need to do so on their own terms and in their own particular manner.

Offerings are made to inaugurate the altar by each of the tribes. While these offerings appear to be identical, each day is described on its own terms. The offerings that each of us make to bolster community will always be unique.

This week’s parsha actually begins at the moment of completion of the grand census taking in the Sinai desert. Parashat Nasotallies those who will be doing the planning and organizing [avodat ha’masah] of transporting the Tabernacle. It is this organization that enables entry into moments of deeper self-reflection [avodat ha’avodah]. Various laws are also revealed including the ritual of the wayward wife, known as sotah, as well as the spiritual practice of the nazir.

- Rabbi Aubrey Glazer

Artwork note: The sotah ritual requires a wife suspected of infidelity to drink a potion which will determine her guilt or innocence. This week’s illustration depicts the profile of a woman accused and awaiting the verdict. In our more feminist era, the ritual is controversial, rightly condemned for its severe patriarchal framing. It is worth noting, though, that the outcome would almost certainly render an accused woman innocent. That’s a far sight better than public execution, which was the usual punishment for suspected adultery in ancient times. What today appears inhumane and sexist may have been a “progressive” invention in its own day. Illustration by Christopher Orev Reiger.

Bamidbar – Numbers 1:1 – 4:20

Community building requires many relational building blocks for success. As we journey through the Book of Numbers this year, I am reflecting upon the lessons I learned with Dr. Sarale Shadmi-Wortman (Oranim College of Education) during the Rabin Bay Area Leadership Mission to Israel.

There are four tangible ways of measuring the intangibles of intentional community. One key for community building is Commitment; you want each member to feel responsible for the general good of the group, for its spiritual and emotional well-being.

In the desert of Sinai, there is a collective understanding of the need for a census of the twelve tribes to be conducted. The Levites are to serve in the sanctuary, substituting for the firstborn, who were disqualified upon their worship of the Molten Calf. In dismantling and transporting the portable sanctuary, the Levites bore a great burden. The Kohathites carried the sanctuary’s vessels, while the Gershonites were responsible for the tapestries and the Merarites transported the wall panels and pillars.

In other words, it took a coordinated effort to ensure the continuity of this site for communal worship. While each tribe retained its own leader and flag, marked by tribal color and emblem, it was the greater purpose of community that galvanized their journey and its ongoing inspiration through the desert.

- Rabbi Aubrey Glazer

Artwork note: This week’s illustration depicts one of the Levites’ prescribed Mishkan chores: “They shall remove the ashes from the altar and spread a cloth of purple wool over it. They shall place on it all the utensils with which they minister upon it: the scoops, the forks, the shovels, and the basins-all the implements of the altar.” (Numbers 4:13–14) Illustration by Christopher Orev Reiger.

Fusion Friday Kabbalat Shabbat

Facebook_FusionFridayKabbalatShabbatJoin us Friday, May 18 for Fusion Friday Kabbalat Shabbat, a spirited Kabbalat Shabbat service that provides its many participants with a transformative experience that is as moving as it is joyful.

Led by Rabbi Aubrey Glazer, the Shir Hashirim EnsembleHazzan Richard Kaplan, violinist Lila Sklar, and Sheldon Brown (on clarinet, flute, saxophone, and bass clarinet) – will provide participants with an exquisite Friday night service featuring Jewish sacred music from around the world and drawn from Sephardic, Ashkenazic, and Mizrahi traditions. Each Fusion Friday Kabbalat Shabbat will incorporate contemplative prayer, mantra-like tunes, a Jewish/Turkish/Sufi zikr, klezmer and jazz accents, and beautiful Zoharic teachings and meditations by our own Rabbi Glazer. The prayer leaders, music, spirit, and ideas of the Fusion Friday Kabbalat Shabbat series make the vital passage between the rest of the week and Shabbat the extraordinary experience that it should be! Shabbat is a gift. We hope you will celebrate it with us!

Let's sing together on Friday, May 18! The Fusion Friday service is free.

Valor Grrrls Kabbalat Shabbat !

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Join us for Valor Grrrls Kabbalat Shabbat on select Friday, May 11. We’ll meet at 6 p.m. for a community nosh and the service will start at 6:30 p.m.

This will be Rabbi Glazer's last Valor Grrls service! The service is free, but pre-registration is required – please take a quick minute to register below.

Kabbalat Shabbat means "welcoming the Sabbath." More specifically, the Jewish mystics conceived of the Friday evening Kabbalat Shabbat service as a welcoming of "the Sabbath bride," the Shechinah, or feminine aspect of the Divine. Our new Valor Grrrls Kabbalat Shabbat musical service celebrates this intrinsic feminine nature of Kabbalat Shabbat by spotlighting the music of female singer-songwriters. Through powerful, deeply-felt lyrics and moving melodies, Joan Armatrading, Natalie Merchant, Gillian Welch, and The Wailin’ Jennys help transport us into this other world we call Shabbat. Their beautiful songs inspire in us a commitment to work for redemption by hearkening to a more just and equitable world.

The format of the Valor Grrrls Kabbalat Shabbat service is also central to the experience. We will sit in-the-round so our voices may join together in a soulful core. This "singing circle" arrangement is inspired by Nava Tehila, the celebrated, Jerusalem-based nonprofit dedicated to the creation of innovative and engaging musical prayer spaces.

Each service is co-led by Rabbi Aubrey Glazer and Rabbinic Intern Amanda Russell, with musical accompaniment.

Eventbrite - Valor Grrrls Kabbalat Shabbat Friday, May 11

Behar / Bechukotai – Leviticus 25:1 – 27:34

Facebook_CoverDesign_Behar-Bechukotai"Sowing the seed,
my hand is one with the earth.
…Hungry and trusting,
my mind is one with the earth.
Eating the fruit,
my body is one with the earth.
"

Wendell Berry’s poem "Prayers and Sayings of the Mad Farmer" asks us to consider how the farmer is like the farm. Similarly, the strong language of covenantal prohibition in Leviticus calls on each of us as conscious consumers to draw boundaries around how we use and transform the natural world.

Transformative cycles of seven in biblical literature, in general, and here in Leviticus, in particular, recall the grandeur of creation that continues its unfolding revelation daily. That revelation is taking place every seventh year for the Sabbatical year, when all work on the land ceases so that its fruit is free for the taking, for both human and animal kingdoms.

Seven Sabbatical cycles (forty-nine years) culminate in a fiftieth year, crowned as the Jubilee year, on which work on all land ceases, all indentured servants are freed, and all ancestral estates in the Holy Land of Israel that have been sold will then revert to their original owners. Additional laws governing the sale of lands and the prohibitions against fraud and usury conclude the reading of Behar.

The whole purpose of creation is to recognize our complete embeddedness in everything, including all other sentient beings. Lines of filiation run most directly through our own awareness of the transformative cycles that embrace us. If a human intelligence of the earth and sensitivity to its needs is one that no amount of technology can satisfactorily replace, then perhaps Wendell Berry’s "mad" farmer is not so mad after all!

It is also illuminating to consider our network of intimate relationships and cycles in the context of charity. If you still haven’t had a conversation with a Mormon, try talking about tithing. Observant Mormons unflinchingly give ten percent of their pre-tax dollars to the church. And Jews? Not so consistent – perhaps this is why Jewish institutions continue to struggle as they do all across America. Why is it that a Mormon feels more commanded than a Jew to fulfill a biblical precept?

Earning material well-being is a necessity for the survival of civilization. But how often do we linger in the passionate embrace of the culture that is the fruit of our labors? Wisdom comes with an ability to both earn and enjoy.

In Parashat Bechukotai, the Israelites are promised that if the commandments are kept, they will enjoy the material prosperity they have rightly earned in addition to dwelling securely in the Holy Land. Conversely, should this covenant be abandoned or abrogated, there is a harsh rebuke, coupled with a warning of exile, persecution, and other manifestations of evil. Here, in Bechukotai, we also encounter a variety of pledges made as divine offerings, as well as the aforementioned spiritual practice of setting aside a tenth (tithing) of firstlings and first fruits.

True wisdom then comes from earning material well-being through civilization as well as the passionate embrace of culture so that we may enjoy in sharing this well-being with others. The understanding that in giving, you receive more than you give could not be more true or urgent today.

- Rabbi Aubrey Glazer

Artwork note: This week's artwork depicts the arrival of the Jubilee year. Because the Jewish day begins at nightfall, the land is shown scattering rays of Jubilee joy at dusk. "And you shall sanctify the fiftieth year, and proclaim freedom [for slaves] throughout the land for all who live on it. It shall be a Jubilee for you..." (Leviticus 25:10) Illustration by Christopher Orev Reiger.