Chayai Sarah — Genesis 23:1–25:18

facebook_coverdesign_chayaisarahrevisionAre there consequences to our actions? Do our relationships reflect the consequences of our choices?

The choice made last week by Abraham to nearly sacrifice Isaac has profound consequences upon the matriarch, Sarah. The rabbinic exegesis (Pirkai d’Rabbi Eliezer 32) captures this trauma well:

"When Abraham came from Mount Moriah, Samael [Satan] was furious that [Abraham] had failed to realize his lust to abort Abraham’s sacrifice. What did he do? [Satan] went off and told Sarah, 'Ah Sarah, have you not heard what’s been happening in the world?.' She replied, 'No.' [Satan] said, 'Your old husband has taken the boy, Isaac, and sacrificed him as a burnt offering, while the boy cried and wailed in his helplessness. Immediately, she began to cry and wail. She cried three sobs...then she gave up the ghost and died. Abraham came and found her dead, as it is said, 'Abraham came to mourn for Sarah and bewail her.' (Genesis 23:2)"

The wound could not be more fresh within this family. While Abraham may take a new wife, Keturah (Hagar) and father six more sons, Isaac is the only designated heir. Abraham eventually reaches the ripe age of 175 years. Despite the fact that his actions appear to have caused the death of Sarah, he is buried beside his beloved in the Cave of Machpelah in Hebron. While our parents may inflict us with deep wounds, in the tale of our ancestors, it is beloved children, Isaac and Ishmael, who learn from their past trauma and come together in reconciliation to bury their parents.

The unrealized dreams of our parents often come to fruition, but it takes the patience of time.

- Rabbi Aubrey Glazer

Artwork note: This week's illustration is inspired by Genesis 24:63 – "And Isaac went forth to pray in the field towards evening, and he lifted his eyes and saw, and behold, camels were approaching." To call to mind Isaac's reverie, the camels are depicted as mirage-like forms. Illustration by Christopher Orev Reiger.