Vayigash -- Genesis 44:18-47:27

800px-Pindar_statueBorn to an aristocratic family near Thebes in or about 522 BCE, Pindar is considered by some scholars to be the greatest of the classical Greek poets. He once wrote that:

Even wisdom has to yield to self-interest."

But where does one draw the line?

Namely, how much self-interest inheres in Judah’s seemingly selfless pleading for the release of brother, Benjamin? This is that dramatic moment where Judah is called upon to facilitate the role of rapprochement as he approaches Joseph. It is this very act of loyalty amidst a history of loyalties betrayed that is so heart-wrenching, to the point where Joseph, the governor of Egypt, finally pushes aside his seeming disinterestedness to reveal his true Jewish identity to his brothers. Shame and remorse overcome the brothers, but Joseph comforts them, explaining the divine hand in this drama.

Rushing back to Canaan with the joyous news, Jacob is informed that his favorite son, Joseph, is still alive. They all return to Egypt with their families—seventy souls in all — and the bereft father is reunited with his favorite son after 22 years apart.

Joseph continues to prosper as governor of Egypt, selling stored food and seed during the famine. As a result, Pharaoh awards Jacob’s family the entire country of Goshen as a place to settle, so that the blessing of assimilation continues for the Israelites amidst their apparent Egyptian exile. How much does our own self-interest dictate the level of our connection to the spaces we occupy and the relationships we cultivate? And where then can wisdom be found?

- Rabbi Aubrey Glazer

Image credit: Bust of the poet Pindar, Roman copy from original of the mid-5 century BC; collection of Napoli, Museo Archeologica Nazionale.