Tzav -- Leviticus 6:1 - 8:36

CoverDesign_TzavThe Greek diplomat, Solon (638-558 BCE) once remarked:

"Learn to obey before you command."

What is the relationship between obedience and commandedness [t'zivui] and how does it affect our relationship to sacral duties [mitzvot]?

From hearing the calling to obeying the command [tzav], Moses, Aaron, and Aaron's sons all receive the divine command regarding their duties as priests [kohanim] to make offerings [qorbanot] in the Sanctuary. The fire on the altar must be kept burning at all times, so as to completely consume: the ascent offering [‘olah]; veins of fat from the peace offering [shelamim]; sin offering [hatat]; guilt offering [asham]; and the handful taken from the meal offering [minha]. The priests are permitted to eat the meat of the sin and guilt offerings, as well as the remainder of the meal offering. The peace offering is offered by the one who brought it, with sections apportioned to the priest. Consumption of the holy meat offerings are to be eaten by a person for whom it is ritually appropriate, in a designated place and time.

Initiation into the priesthood for Aaron and his sons takes place over the seven day retreat in the sanctuary compound. Sometimes it takes the perspective of retreat to truly see how our relationship to each and every mitzvah -- no matter how potentially burdensome initially -- is ultimately a great gift all along.

- Rabbi Aubrey Glazer

Artwork note: This week's artwork highlights the body parts Moses marks with blood during the initiation of Aaron and his sons as kohanim. Why the cartilage of the right ear, the thumb of the right hand, and the big toe of the right foot? (Leviticus 8:23) According to Philo of Alexandria (c. 25 BCE – c. 50 CE), "The fully consecrated must be pure in words and actions and in life; for words are judged by hearing, the hand is the symbol of action, and the foot of the pilgrimage of life." Illustration by Christopher Orev Reiger.

Lech Lecha — Genesis 12:1–17:27

How often have you taken advantage of a last minute travel deal?

Today, it may feel good not to know where you will travel until the very last minute; it allows you to discover some new, exotic destination at a great rate. In the ancient Near Eastern mind, however, that same sense of journeying without knowing the destination borders on the absurd. To journey in search of an undisclosed place, as later rabbinic commentators emphasize ad absurdum, positions such a seeker as a madman. After all, if you do not where you are going, the route is filled with endless obstacles and surprises. But in stressing just how outlandish a decision Abram makes, the rabbis are drawing our attention back to the remarkable text in Torah: God commands Abram to relocate and take leave — "Go forth form your land, your birthplace, and from your patrimony and go to the land which I will show you." (Genesis 12:1)

With a Promised Land in the offing, along with the promise that Abram and his life partner, Sarai, will become a great nation, they depart. Leaving everything behind, they journey to the land of Canaan along with their nephew Lot. As the narrative continues, take note of how the accepted Near Eastern context of polytheism (multiple divinities ruling the world) shifts toward henotheism (many divinities in a pantheon ruled by a supernal deity) and eventually embraces a full-fledged monotheism (a singular divinity ruling the world).

Facing a famine, Abram and Sarai detour to Egypt, where she is taken captive in Pharaoh’s palace. Her escape is only possible through deception; Abram and Sarai disguise themselves as brother and sister, which eventually leads to release and compensation. Once back in Canaan, Lot separates from Abram to settle in Sodom. He is captured by the armies of King Chedorlamomer, which forces Abram to set out to rescue his nephew. In defeating the four opposing regional rulers, Abram is eventually blessed by the King of Salem, Malki Zedek, in the powerful language of henotheism: "Blessed be Abram in the name of the most Supernal God [El Elyon], maker of heaven and earth." (Genesis 14:19) As one of many exemplary non-Jewish figures in the Hebrew Bible (including Jethro and Rahav), it is Malki Zedek who blesses this emerging Jewish leader and his mission of bringing divine awareness into daily life.

Upon completing the "covenant between the pieces" that envisions exile and redemption to the Holy Land, further transformations take place. Sometimes these transformations begin with taking that first step into the unknown.

- Rabbi Aubrey Glazer

Artwork note: This week's illustration is connected to Abram's moment of calling. "Go forth!" "Leave Chaldea!" James Kugel (Harvard and Bar Ilan Universities) describes Philo of Alexandria's interpretation of this episode: "Philo says something happens: 'opening [its] eye from the depth of sleep,' the soul suddenly becomes aware of God's presence. At that point God will say to the soul, as He Said to Abraham, 'Leave Chaldea!' – that is, leave your old way of thinking, in which the human senses are considered to be the only form of perception, and proceed on to a new way of thinking and, ultimately, to the Promised Land of knowing God." Illustration by Christopher Orev Reiger.

Tzav -- Leviticus 6:1 - 8:36

CoverDesign_TzavThe Greek diplomat, Solon (638-558 BCE) once remarked:

"Learn to obey before you command."

What is the relationship between obedience and commandedness [t'zivui] and how does it affect our relationship to sacral duties [mitzvot]?

From hearing the calling to obeying the command [tzav], Moses, Aaron, and Aaron's sons all receive the divine command regarding their duties as priests [kohanim] to make offerings [qorbanot] in the Sanctuary. The fire on the altar must be kept burning at all times, so as to completely consume: the ascent offering [‘olah]; veins of fat from the peace offering [shelamim]; sin offering [hatat]; guilt offering [asham]; and the handful taken from the meal offering [minha]. The priests are permitted to eat the meat of the sin and guilt offerings, as well as the remainder of the meal offering. The peace offering is offered by the one who brought it, with sections apportioned to the priest. Consumption of the holy meat offerings are to be eaten by a person for whom it is ritually appropriate, in a designated place and time.

Initiation into the priesthood for Aaron and his sons takes place over the seven day retreat in the sanctuary compound. Sometimes it takes the perspective of retreat to truly see how our relationship to each and every mitzvah -- no matter how potentially burdensome initially -- is ultimately a great gift all along.

- Rabbi Aubrey Glazer

Artwork note: This week's artwork highlights the body parts Moses marks with blood during the initiation of Aaron and his sons as kohanim. Why the cartilage of the right ear, the thumb of the right hand, and the big toe of the right foot? (Leviticus 8:23) According to Philo of Alexandria (c. 25 BCE – c. 50 CE), "The fully consecrated must be pure in words and actions and in life; for words are judged by hearing, the hand is the symbol of action, and the foot of the pilgrimage of life." Illustration by Christopher Orev Reiger.