Beraysheet -- Genesis 1:1-6:8

facebook_coverdesign_bereshitNew Beginnings: How do I want to begin again this year?

Whenever a new chapter in life is about to begin, it is wise to take a step back and ask: How do I want to begin? What are my hopes, aspirations, and dreams?

The Jewish New Year is a time to ask ourselves similar questions: How do I want to begin again this year? And, as we begin again at the Torah scroll's start, with Genesis, what role does my kehillah kedoshah (my sacred community) play in this new beginning?

Six decades ago, on Yom Ha'atzmaut, the American Jewish community was searching for a way to begin again with its religious Zionist dreams. Rabbi Yosef Dov haLevi Soloveitchik (z”l) delivered a now-classic talk about religious Zionist philosophy at Yeshiva University. "The Voice of My Beloved Knocks (Kol Dodi Dofek)" elaborates upon God’s tangible presence in the recent history of the Jewish people and the State of Israel — does this relationship constitute a "covenant of fate" (berit goral) or a "covenant of destiny" (berit yi’ud)?

Let's contrast fate and destiny. Although Jonah did not necessarily experience the joys of fate once the lots were drawn and he was cast off the ship by the sailors, we can still discern four positive consequences of the awareness of a shared fate: 1. shared historical circumstances; 2. shared suffering; 3. shared responsibility and liability; 4. shared activity. As opposed to the "covenant of fate," which was made with an enslaved people without free will, the "covenant of destiny" was made with a free nation which could, and did, make up its own mind. God does not simply impose the Torah on community; God offers it to us. And every year, God is still awaiting our response — anew. As a "people" (‘am, from the word ‘im, meaning "with"), therefore, we have no way to determine our own fate; as a "nation" (goy, related to the word geviyah, meaning "body"), however, we have the ability to forge our own destiny.

The story of creation we read of this week in Genesis 1:1-6:8 is a story of beginnings and creative inspiration, and all of this transpires within the creation that has already occurred – the divine Creator creates more than once. God as Creator forms the first human body from the unformed earth, blowing a living breath into it to form a soul. A help mate, Eve, is then formed for Adam. Moving from a state of radical loneliness to begin building community happens in relationship. But not all beginnings bode well or even last, and creation begins again with Noah, a righteous man alone in a corrupt world.

Are the end and the beginning of these episodes in the human condition "always there"? If so, what does this teach us about the way we wander and dwell in the here and now? I suggest that God offers us the opportunity to begin again by becoming a goy kadosh ("holy body") not only at Sinai (in the Book of Exodus), but also at the beginning of each year's Torah cycle – we have this opportunity for real growth.

Whether we live up to the challenge and take hold of Torah in our lives is really our choice – and our destiny. Each of us has the potential and creative power to harness a renewed covenantal relationship with our kehillah kedoshah, our sacred community at CBS. May this year give us all another opportunity to join and deepen our relationships to each other as we take hold of Torah – once again at the beginning everafter...

- Rabbi Aubrey Glazer

Artwork note: This week's artwork is inspired by one of the best known lines in the Torah. "And God said, 'Let there be light,' and there was light." (Genesis 1:3) The image was created with both the Kabbalistic creation story (the nitzotzot, or sparks of the divine) and prevailing cosmological theory (the Big Bang) in mind. Illustration by Christopher Orev Reiger.