Gabriel Rogow-Patt's Bar Mitzvah

Facebook_GabrielRogowPattShalom. My name is Gabriel Bram Rogow-Patt. I am in 7th grade at The Brandeis School of San Francisco. I enjoy a good intellectual challenge. I like coding, playing video games with friends, solving puzzles, and learning trivia.

My bar mitzvah is coming up this Shabbat, and I’m excited, but also nervous. I will read from the Torah and then share my thoughts on Parashat Naso with my family, friends, and the congregation. I have learned a lot in the process of becoming a bar mitzvah, including how to read trope, how to study Jewish thought, and how to write a d’var Torah. I have given careful consideration to my own values and those of my family.

To be "bar mitzvah'ed" is to become an adult in the community and take on religious responsibilities. In Parashat Naso, we learn about several ritual practices, including the ritual vows of the nazirites. We also discover the three-fold priestly blessing, which is often given to b'nai mitzvot.

Thank you to Rabbi Glazer for helping me with my d’var Torah. Thank you to Rabbi Jill Cozen-Harel for teaching me to chant my Torah and haftarah, and for also helping me with my d’var Torah. Thank you especially to my family for supporting me all the way.

Shabbat Bimah Dialogue

HLPOn Shabbat, May 20, from 11 – 11:45 a.m., please join us for a special bimah dialogue featuring Rabbi Glazer in conversation with Dr. Marc Dollinger (Richard and Rhoda Goldman Endowed Chair in Jewish Studies and Social Responsibility, Department of Jewish Studies, San Francisco State University).

The title of their conversation is Jubilee Anniversary Reflections On The House Of Love & Prayer And The Future of Conscious Communities: On The History & Future Of Neo-Hasidism In The Bay Area.


As the Summer of Love was emerging in the San Francisco streets, The House of Love and Prayer (HLP) was founded in 1967 at 347 Arguello Avenue. As a Jewish incubator, it fused neo-Hasidic Judaism with the prevailing counter-cultural trends of the 1960s and 1970s.

HLP was created by Aryeh Coopersmith, Dovid Deen, and other disciples of Lubavitch emissaries Rabbis Shlomo Carlebach and Zalman Schachter-Shalomi. Jewish baby boomers from HLP become known as neo-Hasidic Hippies, finding a place that was open to their love of traditional-counter cultural Judaism. HLP was an open space for communal living, offering a free hostel to visitors, with some simply participating in activities and events while others were living there. It served as an incubator inspiring all to experiment Jewishly with religious practice, dress, ritual garments, music, and food by fusing the best of Jewish tradition with counter cultural tastes and practices.

This HLP jubilee (50 year anniversary), it is high time to critically analyze the “HLP moment” as one of the first Jewish incubators of neo-Hasidism. What was it about this HLP moment and place in time that continues to resonate? What lessons have been learned from HLP at this jubilee juncture in terms of building vibrant, conscious communities in a neo-Hasidic vein?

Join local expert on Jewish American History, Dr. Marc Dollinger in conversation with Rabbi Glazer (CBS).

Responding to the Executive Order on Migration and Refugees

SS-St-LouisThis Shabbat, from 11 – 11:45 a.m., please join us for a special bimah dialogue featuring Rabbi Glazer, Dr. Lindsay Gifford (Assistant Professor of International Studies and Anthropology, University of San Francisco), and Vlad Khaykin (Associate Director for the Anti-Defamation League in San Francisco).

As the world faces the most severe refugee crisis since World War II, affecting tens of millions of displaced people, the current administration signed an Executive Order that halts U.S. refugee resettlement efforts. In solidarity with many leading American Jewish organizations, all arms of the Conservative movement released an official statement condemning the presidential order and calling upon Jews everywhere to advocate for the rights of immigrants and reject the targeting of any individual based on their religion.

In this Shabbat discussion, Rabbi Glazer, Lindsay, and Vlad will explore the urgency of the refugee crisis, how it relates to Jewish values and shared history, weigh security concerns and the refugee vetting process, and look at how tradition teaches us to responsibly respond to these challenges with the ethical imperative "not to stand idly by as the blood of your brother is at stake" (Leviticus 19:16).

Please join us. The interactive discussion will take place from 11 – 11:40 a.m., and will be preceded by our full Torah service (beginning at 9:40 a.m.

Lindsay Gifford is Assistant Professor of International Studies and Anthropology at the University of San Francisco. She has worked on Middle Eastern migration and refugee issues for the past decade, including with members of the Syrian, Iraqi, Palestinian, and Lebanese communities, with field research experience in Syria, Jordan, and the transnational Middle Eastern Diaspora. She holds a Ph.D. in Anthropology from Boston University and was a National Science Foundation Postdoctoral Research Fellow at UCLA. She also volunteers with refugee resettlement agencies in the US, and is a member of GenR, a professional advocacy group for the International Rescue Committee.

Vlad J. Khaykin is a former Jewish refugee and Associate Director for the Anti-Defamation League in San Francisco. He holds a degree in Economics from the University of California, Santa Cruz and graduate degrees in non-profit management and Near East and Jewish Studies from Brandeis University, where he focused on Jewish-Muslim relations and the history of anti-Jewish and anti-Muslim migrant xenophobia.

Image credit: Jewish refugees aboard the German liner, St. Louis, June 29, 1939. (Planet News Archive/SSPL/Getty Images/via JTA)