Sukkot, Day Three -- Exodus 33:12 – 34:26

This Shabbat occurs during Sukkot, and we will be reading a special Sukkot selection from the Book of Exodus. The reading provides us with an opportunity to consider the role of strangers in our lives, especially during this time of heightened "othering" in the political and social arenas.

Atop Mount Sinai, Moses is famously granted a vision of the divine, but he is only permitted or able to see God's back. After Auschwitz, the great French Jewish thinker Emmanuel Levinas (1906-1995) took this remarkable moment of Moses' request for a complete encounter with the divine "face" only to be granted a view of "the other side" to teach us that every human encounter with "the other" presents us with a trace of the divine.

- Rav Aubrey

Artwork note: This week's illustration is inspired by Exodus 33:22–23: "And it shall be that when My glory passes by, I will place you into the cleft of the rock, and I will cover you with My hand until I have passed by. Then I will remove My hand, and you will see My back but My face shall not be seen." Here, we peer from the rock cleft, obliquely seeing some semblance of the Divine. Many scientists, artists, and mystics are drawn to the notion of a hidden God, and frame the "holy" as something that can only be experienced indirectly. The forms that appear in this illustration are particles of coral sand viewed through a microscope. Illustration by Christopher Orev Reiger.

Shul School Is Back In Session!

ThinkingMattersOur popular Thinking Matters: Modern Jewish Philosophy mini-course series kicks off a new semester next week!

Below, we provide an overview of September – November 2016 Thinking Matters course offerings. (The full 2016–17 mini-course overview can be accessed by clicking here.)

Join our impressive line-up of local star teachers and CBS experts to wrestle with today's urgent questions of Jewish philosophy. Can there be such a thing as a Jewish philosophy, or a philosophy of Judaism? How does Judaism relate to the broader question of the relationship of ethics, religion, and theology to philosophy? (For an introduction to Jewish modern thought and philosophy, we recommend Steven Katz's essay, "Eliezar Berkovits & Modern Jewish Philosophy.")

Details and readings for upcoming Thinking Matters single classes and mini-courses are included below.

All classes meet on Thursday evenings from 6:30 – 8 p.m. All sessions are FREE for CBS members, but students are encouraged to make a donation to CBS. For nonmembers, each single session is $12. Alternatively, nonmembers can purchase an 8-session pack for $84, or the full semester subscription for $180.


Elie Wiesel and the Problems of Holocaust Representation
September 22 & October 27
(Sessions continue in 2017: January 12, January 19, February 2, March 2 & 30, & April 20)
(8 sessions w/ Dr. Michael Thaler)

Course Description: Elie Wiesel is universally recognized as the leading voice of Holocaust commemoration and interpretation. This course will highlight significant differences in content and message between Wiesel's original Yiddish memoir, Un di velt hot geshvign (And the World Remained Silent), which is known only to a handful of scholars, and the universally acclaimed French (La Nuit) and English (Night) versions. Dr. Thaler will also compare Wiesel’s work of Holocaust representation with the accounts of other key witnesses, both Jews and non-Jews, including Jerzy Kosinski (The Painted Bird), Tadeusz Borowski (This Way To The Gas, Ladies and Gentlemen), Charlotte Delbo (None Of Us Will Return), Jean Améry (At The Mind’s Limits), and Primo Levi (Survival In Auschwitz). Additionally, to examine the impact of Holocaust narratives on younger American Jewish writers, we shall look at Nathan Englander's What We Talk About When We Talk About Anne Frank, and Jonathan Safran Foer's Here I Am.

Jewish Thinking & Activism In Black Lives Matter
November 3
(1 session w/ Ilana Kaufman)

Course Description: Jewish identity. Jewish values. Black lives. They all matter. Thinking about and reflecting on Jewish identity and values, Ilana Kaufman will present experiences from field work and data, and delve into interesting community dilemmas connecting who we are as Jews and the Racial Justice movement.

Readings: TBD

Ethics In Sacrificing One Life For Another
November 17
(1 session w/ Rabbi Doug Kahn)

Course Description: "Two people were traveling, and [only] one of them had a canteen of water. [There was only enough water so that] if both of them drank they would both die, but if one of them drank [only], he would make it back to an inhabited area [and live]. Ben Petura taught: 'Better both should drink and die than that one see his friend’s death,' until Rabbi Akiva came and taught: 'Your brother should live with you' (Vayikra 25:36) – your life takes precedence over the life of your friend's.'" (Bava Metzia 62a) This one-session class wrestles with the ultimate ethical issue – saving one life at the expense of another. Rabbi Kahn will examine how Jewish law was applied to agonizing life-for-life situations during the Holocaust and continues to be relevant in today’s world.

Readings: None


Ki Tissa -- Exodus 30:11-34:35

CoverDesign_KiTissaIn Ki Tissa, design of the Tabernacle is assigned to the wise-hearted artisans, Bezalel and Aholiav. We hear the echo of their influence in Israel even today.

For example, the Bezalel School of Arts and Crafts, established in 1906 by artist Boris Schatz, has evolved into one of the world's most prestigious art schools. We learn this week why the name Bezalel is synonymous with more than a century of Israeli art, innovation, and academic excellence. Bezalel’s namesake shines -- the school is responsible for producing numerous artistic breakthroughs and has demonstrated a remarkable ability to respond and adapt to cultural changes. If its numerous generations of graduates – the vanguard of Israeli artists, designers, and architects, both in Israel and around the globe – is any indication, then Bezalel remains as strong an influence as ever in Israeli society.

But how does Moses relate to the innovations of Bezalel’s design? Acting as the communal leader, Moses seems to have missed the deadline, and does not return from atop Mount Sinai exactly when expected (32:1). This leads the Israelites to sculpt a molten calf of gold and worship it (32:6). When he finally returns, Moses sees his people dancing around this idol and smashes the first set of tablets, destroys the molten calf, and executes the culprits behind this moment of grave idolatry. Then, in a moment of great empathic compassion, Moses turns to God and says: “If You do not forgive them, then blot me out of the book that You have written!” (32:32)

Perhaps this eruption of empathic compassion is what allows Moses to formulate a second set of tablets upon his next ascent to Sinai. When Moses is able to be truly present to the others in his community, no matter how errant, he is then granted a vision of the divine, through the thirteen attributes of mercy.

After Auschwitz, the great French Jewish thinker Emmanuel Levinas (1906-1995) took this remarkable moment of Moses’ request for a complete encounter with the divine “face” (33:20) only to be granted a view of “the other side” (33:23) to teach us that every human encounter with "the other" presents us with a trace of the divine.

- Rabbi Aubrey Glazer

Image credit: Another in our series of original illustrations inspired by mid-20th century graphic design. Although the artwork specifically depicts the Israelites' worship of the golden calf in this week's parsha, it is more generally inspired by the relationship between fear, ecstasy, resignation, and faith (of a certain kind) -- think Søren Kierkegaard's Fear and Trembling or, if you prefer the philosophy of another brilliant anti-Semite, think of Arthur Schopenhauer's notion of the sublime providing supreme liberation through self-negation. Illustration by Christopher Orev Reiger.

Stories From The Minyan

ChapelThe beating heart of CBS is our minyan.

We are the only synagogue in the Bay Area with a twice-daily, egalitarian minyan, one in which women and men play equal roles. Morning and evening, we join as one in the intimate Gronowski Family Chapel and carry on our rich tradition of communal worship.

We come together to daven (pray) for personal and collective edification, but also because it's important to us that we are there for every person who wants to pray or mourn, recite Kaddish, or recall the anniversary of a loved one’s passing with communal support.

Ours in a large community, however, and many CBS congregants have not participated in morning or evening minyan services. As a result, not everyone knows how special an experience it is. With that in mind, we’d like to share two minyan vignettes with you.

If you appreciate the anecdotes below, please consider joining us for minyan -- and, one day, you'll have some of your own stories to share with the community!


It’s a custom in our minyan to invite those observing a yahrzeit (anniversary of a significant death in the family) to say something about their loved one. When people share, it’s always a moving experience.

An indelible yahrzeit occurred a few years ago. A woman stood and spoke of her mother:

She was in Auschwitz. From that experience, she learned hope. And she gave that hope to us.

With just a few words, this bereaved woman passed on the hope she described to all of us who were there with her - and now, we hope, to you. It seemed oxymoronic to place the words “Auschwitz” and “hope” in the same sentence. It was a gift to receive this departed mother’s phoenix spirit.


His hands and shoulders shook with tremors. Still, this elderly, former Refusenik came to Beth Sholom’s minyan to say Kaddish for his wife, now gone 27 years. Rabbi Pam Frydman Baugh put her hand on his shoulder, closed her eyes, and soulfully chanted the El molei rachamin. Grief poured out of the man as the tune wound its way through his soul and reached ours. His mouth trembled with tears as the love he shared with his wife came to the surface.

To be witness to the innermost feelings of others is a special privilege and honor. Our lives are enriched when we feel the power of such a love connection. The minyan in Beth Sholom’s chapel is an intimate experience, both literally and figuratively -- intimate in size and intimate in terms of the personal connections between the people and our different stories.

After the El molei, we moved towards this man. We took his hand in ours. We looked him in the eye. We extended our compassion for his loss.


You'll find details about our morning and evening minyan times on our services page. If you haven't come before, we invite you to join us! If you're an infrequent minyan participant, we look forward to seeing you again!

In the meantime, we welcome minyan stories from those of you who have participated in the CBS minyan, however infrequently. Please email Judy Einzig (or call her at 415.487.4622). You can either tell her about your experience and she’ll write it up, or you can write it up yourself and send it to her. Thank you!

Image credit: 1) photo of the Gronowski Family Chapel, where our morning and evening minyanim occur; 2) a scene from a recent morning minyan (on a Thursday, one of two weekdays that Torah is read)