Nitzavim -- Deuteronomy 29:9 – 30:20

facebook_coverdesign_nitzavimLife is a series of choices. And sometimes having to make choices may not serve us well, even if it appears that each choice in the series seems perfectly well suited to serving our concerns. In such cases, philosophers will say we encounter a "dynamic choice" problem. When there are too many choices spread out over time, how do you navigate them all? Too often, we see the results of poor choices include self-destructive or addictive behavior and dangerous environmental ruination.

I suggest that Torah has its own pragmatic dynamic choice theory which shines through in this week's parsha. As Moses makes clear: "It is not in the heavens… neither is it beyond the sea… No, the thing is very close to you, in your mouth and in your heart, to observe it." (Deuteronomy 30:12-14). Moses is reinforcing the practical nature of Torah and its pragmatic application to a life well lived as he reaches his 120th year.

As Moses gets ready to transition leadership responsibilities to Joshua, he concludes writing the teachings of Torah in an actual scroll, which is then placed for safekeeping in the Ark of the Covenant. This Torah scroll is meant to be read by the king at a gathering in the Holy Temple of Jerusalem every seventh year (during the festival of Sukkot and the first year of the Shmita cycle). The concern for continuity shines through in the pragmatic dynamic choice theory of Torah, lest its song be forgotten by the next generation.

- Rabbi Aubrey Glazer

Artwork note: This week's illustration is inspired by Deuteronomy 30:3: "Then, the Lord, your God, will bring back your exiles, and He will have mercy upon you. He will once again gather you from all the nations, where the Lord, your God, had dispersed you." Our Jewish experience of exile, or galut, fundamentally shapes our national and corporate identity and imagination. Illustration by Christopher Orev Reiger.