Balak -- Numbers 22:2 - 25:9

Facebook_CoverDesign_Balak2"How goodly are your tents, O Jacob, your dwellings, O Israel!" (Numbers 24: 5).

Renowned Italian author, Umberto Eco (1932-2016) once tellingly remarked, "I think a book should be judged 10 years later, after reading and re-reading it." So how do we react each time we enter into our sacred spaces of worship and re-read and re-cite the renowned opening verse above?

These are the words recited this week in Parashat Balak from the prophet Balaam, who was commissioned to curse the people of Israel by Balak, the king of Moab and the Israelites' arch enemy. On the way to curse the Israelite encampments, Balaam is berated by his donkey, which sees an angel sent to obstruct their passage. After Balaam's eyes are opened to the angelic emissary, his attempts at cursing the Israelites are subverted into blessings.

How do we move along this path to the Promised Land when we feel blocked from all sides? In marked contrast to Amalek’s violent work of chaos that "happens to attack randomly on the way" (Deuteronomy 25:18), the Jewish response of "blotting out Amalek" is actually about embracing life – it is a call to live purposefully with ethical objectives and just values in an unjust world. Thus, the commandment in Parashat Balak to conquer the seven nations, for example, is actually a commandment to spiritually control and reorient our emotions – including anger, hatred, and revenge. It is a commandment to transform these emotions with divine focus.

When we serve the divine as Jacob, we shield the Divine within our lives from the intrusion of evil or negative thoughts and from an animalistic consciousness. When we serve G-d as Israel, we make our lives into a "sanctuary" for G-d, enhancing our divine consciousness by identifying with ethical values and dreams for this world.

- Rabbi Aubrey Glazer

Artwork note: This week's artwork shows Balaam blessing the Israelites as cloaked figures look on (maybe his Moabite patrons?). The illustration was drawn with bold lines, loose handling, and close cropping to increase energy and tension, hopefully conveying something of the prophet's enthusiasm – the word comes from the Greek enthousiasmos, meaning 'possessed by a god.' Only one eye is open and Balaam's mouth is agape, a literal take on the text: "The word of Balaam the son of Beor and the word of the man with an open eye." (Numbers 24:3); "The Lord placed something into Balaam's mouth." (Numbers 23:5). Illustration by Christopher Orev Reiger.